Posted tagged ‘Greek debt’

Confederate Flags: Separating Symbols from the Conflicting Underlying Values and Beliefs and How We Resolve Them.

July 14, 2015

How do we individually and collectively resolve situations where our

closely-held, cherished beliefs and values differ and conflict with others’?

There has been much heated conversation recently on the appropriateness of Confederate symbols, their role and place in society today. Notably, I was surprised by the political actions of House Minority Leader Nancy Pelosi (D-CA) to remove any state flag from the Capital Grounds that incorporated the Confederate Battle Flag. While politically advantageous for her, it is a federal overreach into States self-determining their own flag. This is different than the issue in South Caroline where the Confederate Army Battle Flag was flow separately from the South Carolina State Flag and was appropriately retired last Friday. (As an aside, it is not without precedence that non-US elements be incorporated into state flags; the Hawaiian state flag includes the British Union Jack showing the bond between the Native Hawaiians and the British government)

Unfortunately, by focusing on the symbol, we are overlooking a critical part of the discussion. Removing the symbol does not resolve the underlying tensions and conflict represented. Strongly held opinions and beliefs do not suddenly evaporate. There will still be Southerners that refer to the “War of Northern Aggression.” There are still racial tensions that exist through perceived and actual inequalities on both sides. That is the hard underlying issue that removing a flag does not settle. Perhaps now was a politically expedient time to achieve a long-time goal of some groups to do so—but that is not the item to explore here. Would the removal of the flag from the grounds of a state capital have suppressed online discussions groups where like-minded people discuss pro-confederacy beliefs and heritage. No. Further, suppressing the right to free speech and association would have only caused the discussions to occur in another way and violated free speech protections. It is unlikely that removing the flag would have averted the tragic shooting in South Carolina.

Placing this is sharp relief, it was not uncommon during the 1970s and 1980s for citizens to publicly burn US flags to express displeasure with government actions, policies or positions. The act of burning the flag, essentially removing a copy of it from existence, did not cause the source of conflict to go away. The tension of opposing views did not disappear: Vietnam, Middle Eastern conflicts, social issues, etc. The values the flag directly represents–and via association as a symbol of America the county’s values–did not disappear. Pushed further, the British 1814 sacking of Washington DC and burning of the United States flag reinforced American resolution and willingness to fight for the values the flag represented. The removal of the flag did not remove the deeply ingrained beliefs articulated in the Declaration of Independence.

The American Civil War showed ideological divisions between races, states and people within the United States. There are painful awkward moments in our individual and collective history. While not in any means attempting to compare them, ignoring them does not heal or resolve them. They still exist and shaped us as individuals and as a country. Further complicating an emotionally charged topic, symbols can take on ideologies that may not have been intended upon their inception as later causes borrow or otherwise revise the original belief.

Undoubtedly there will be discussions about the role family values did or did not have in the upbringing of the young man who murdered participants in a bible study. I believe that gets closer to the issue but is not the issue. It is not that any particular set of values, family or otherwise, are right or wrong. The crux is: how do we individually and collectively resolve situations where our closely-held, cherished beliefs and values differ and conflict with others’?

We see this friction in another way today: American politicians and their mandates from increasingly homogenous constituencies politicians themselves created when favorably redrawing voting districts. Divisive monologues, not real conversation, ensue that fails to resolve the questions at hand but serves to further articulation of one’s beliefs. We see this on many topics: abortion, federal tax philosophies, foreign policy, social programs including health insurance subsidies. These are manifestations of the underlying beliefs and values of the participants.

These fights degrade into political procedural maneuvering, withholding funding for approved programs, grandstanding in public forums, and other political manipulations. Essentially it is a fight for one ideology to impose its will over another and achieve power and control. In American politics, the victory is to codify it in law and then protect it by influencing the judicial process through the selection of favorable nominees.

Again, this is not limited to just the United States. We see this same primal fight to impose one’s will and beliefs on another in other contexts internationally. In the conflicts between Sunnis and Shiites, with ISIS and ISIL we see the same actions clad in religious values. We see the same murders in houses of worship over differences in these beliefs manifested as shootings and bombings at mosques during religious services. There are the civil conflicts in Egypt and Syria, the Greek debt negotiations. It returns back to the same question: how do we individually and collectively resolve situations where our closely-held, cherished beliefs and values differ and conflict with others’?

Maybe the first question is how does this resolve at the lowest common denominator in our lives with our spouses, children, friends, co-workers? Do we force our will on others? In what areas or topics? Do we open ourselves to listen to the other perspectives secure in the knowledge that the act of listening does not mean we abandon our own perspectives? Do you give a positive example for others to follow?